The decision of the Christchurch Anglican diocese to
reinstate the old cathedral seems tragic to me.
The synod by a very slim majority voted reinstatement,
knowing that they could then inherit a generous government subsidy – but also
that, as the Mayor kept saying, any other decision would result in “endless
litigation”.
The government subsidy is not on offer, as far as I know, to
other churches or denominations. Some
would say they wouldn’t want to be compromised as Christian churches by taking
state money, the more so when it is conditional on deciding to do what the
government wants.
I was not there and am no part of it, but to me it looks
very much as though the synod, with a gun to its head, submitted meekly to
demands from people well beyond the church.
How do the synod members and Christchurch Anglican actual churchgoers feel
about the fact that almost 50% of the synod voted otherwise?
I am an unstinted admirer of Bishop Victoria Matthews. Dignified and wise, and clearly a fine pastor,
she told the synod that whatever they decided she would support 100%. I don’t know what her personal views are, but
she comes through as a true bishop. Ten
years, she said, is about what it will take for the reinstatement to be
complete. I wonder whether she sees
herself then as officiating at the reconsecration… or as far away by that
time. Meanwhile she intends to care for
her parishes and people, and do her episcopal job, as she has done through all
the earthquake recovery.
So now, for the next decade, we will see the old place
rising again with interspersed Te Deums, but this time earthquake-strengthened
and made to stand there for ever. As we
all know, costs will end up rather more than predicted now.
It was, it seems to me, always an unexciting old church,
unoriginal, a dusty monument to an inglorious past of Victorian propriety – and
as a building quite unexceptional in the global cathedral stakes. The sight of the Christchurch Wizard prancing
and posturing in joy at the news of the reinstatement, there in front of the
ruins, says it all. I once long ago sat
in that place for a special ecumenical service at which the preacher was the
late James K Baxter. He climbed barefoot
into the pulpit, snuffled, and his first words were, “This place gives me hay
fever.”
They were given a priceless opportunity to fill that sad
space with something fresh and forward looking, something new, inspiring and
meaningful. It could have been a
wonderful gift to the future, rising from the rubble. But no, they blew it.
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